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How Death is in Tagore’s Thoughts

Authors
  • Dr. Bijay K. Sarkar

    Panchanan Barma University
    Author
Keywords:
Death, Spiritual transition, cosmic rhythm, acceptance, transcendence
Abstract

Rabindranath Tagore’s philosophy of death presents a nuanced, spiritual perspective rooted in Indian Vedantic traditions, viewing death as a transition rather than an end, akin to a doorway into higher consciousness or divine union. His writings depict death as a natural, rhythmic part of the universe’s eternal cycle, emphasizing acceptance, inner spiritual growth, and the unity of life and death within the cosmic whole. Tagore perceives death as a friend, a purifier, and a call for spiritual awakening, encouraging individuals to transcend fear through love, faith, and self-awareness. His thoughts are heavily influenced by Upanishadic ideas of the immortal soul (Atman) and Moksha, advocating that death ultimately leads to reunion with the divine, symbolizing renewal and rebirth. While his poetic and philosophical approach offers comfort and a transcendent understanding, critics argue that it may overlook the raw emotional realities and societal complexities of death, such as grief and physical suffering. His emphasis on spiritual continuity might risk minimizing personal pain or cultural differences in death rituals. Nonetheless, Tagore’s conception invites us to see death not as an obstacle but as an integral part of the universal rhythm, fostering hope, moral integrity, and the pursuit of higher truth amidst life’s ephemeral nature.

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Author Biography
  1. Dr. Bijay K. Sarkar, Panchanan Barma University

    Presently working as an Assistant professor, Department of Philosophy

References

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Published
2025-06-13
Section
Articles
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Copyright (c) 2025 Dr. Bijay K. Sarkar (Author)

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

How to Cite

How Death is in Tagore’s Thoughts. (2025). NBPA Journal for Arts, Humanities & Social Sciences , 1(1), 49-60. https://doi.org/10.5281/zenodo.16419818