From Knowledge to Emancipation: Vision of Nyāya Philosophy
Keywords:
Nyāya-sūtra, mithyājñāna, niḥśreyasa, ṣoḍaśa-padārtha, tattva-jn͂ ānaAbstract
This paper delves into the core of Nyāya philosophy by exploring the sixteen categories (ṣoḍaśa-padārthas) outlined in Gautama’s Nyāya-sūtra and their pivotal role in achieving liberation (niḥśreyasa). While it provides the fundamentals of the ultimate goal, liberation (niḥśreyasa), it would also provide the foundation for why Nyāya philosophy is not merely a spiritual philosophy but has a longstanding logical setup for acquiring knowledge. Hence, the paper provides the philosophical and epistemological analysis underpinning the connection of the categories in the Nyāya-sūtra (1.1.1) for true knowledge (pramā) and how true knowledge helps in achieving liberation (apavargaḥ in Nyāya-sūtra-1.1.2 as the ultimate means of inquiry.
References
Bhattacharyya, S. (1992). Glimpses of Nyāya Vaiśeṣika thought. Indian Council of Philosophical Research.
Chakrabarti, K. K. (1999). Classical Indian philosophy of mind: The Nyāya dualist tradition. State University of New York Press.
Chattopadhyaya, D., & Gangopadhyaya, M. (1967). Nyāya philosophy. Part I (Literal translation of Gautama’s Nyāya-sūtra & Vātsyāyana’s Bhāṣya). Indian Studies: Past & Present.
Dasgupta, S. (1922). A history of Indian philosophy (Vol. 1). Cambridge University Press.
Ganeri, J. (2007). The concealed art of the soul: Theories of self and practices of truth in Indian ethics and epistemology. Oxford University Press.
Gangopadhyaya, M., & Chattopadhyaya, D. (1982). Gautama Nyāya-sūtra with Vātsyāyana’s commentary. Indian Studies.
Gautama. (1915–1919). The Nyāya-sūtras of Gautama: With the Bhāṣya of Vātsyāyana and the Vārttika of Uddyotakara (G. Jha, Trans.; Vols. 1–4). Motilal Banarsidass.
Ingalls, D. H. H. (1951). Materials for the study of Navya-Nyāya logic. Harvard University Press.
Jha, A. K. (2005). Nyāya philosophy, epistemology, and education. Standard Publishers.
Matilal, B. K. (1968). The Navya-Nyāya doctrine of negation: The semantics and ontology of negative statements in Navya-Nyāya philosophy. Harvard University Press.
Phillips, S. H. (1995). Classical Indian metaphysics: Refutations of realism and the emergence of “new logic”. Open Court Publishing.
Potter, K. H. (1977). Encyclopedia of Indian philosophies: Nyāya-Vaiśeṣika and its continuations (Vol. 2). Motilal Banarsidass.
Tarkavāgīśa, P. (1981). Nyāya darśan (Gautama sūtra) with Vātsyāyana bhāṣya (Trans.). West Bengal State Book Board.
Vātsyāyana. (1917–1921). Nyāyadarśana (Gautama sūtra) Bhāṣya (P. Tarkavāgīśa, Trans. & Expl.). Bhārata-Mihira Press.
Vidyabhusana, S. C. (1971). A history of Indian logic: Ancient, mediaeval and modern schools (1st ed., 1920). Motilal Banarsidass.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Manoranjan Prasad Sing (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.